{"id":3245,"date":"2022-08-04T12:39:19","date_gmt":"2022-08-04T09:39:19","guid":{"rendered":"https:\/\/blog.inekle.com\/?p=3245"},"modified":"2026-08-25T20:08:11","modified_gmt":"2026-08-25T17:08:11","slug":"inekle-kutuphane-agustos-ayi","status":"publish","type":"post","link":"https:\/\/blog.inekle.com\/inekle-kutuphane-agustos-ayi\/","title":{"rendered":"inekle K\u00fct\u00fcphane-A\u011fustos Ay\u0131"},"content":{"rendered":"\n

Selam sevgili inekle okuyucusu! Tatilin ortas\u0131nda, a\u011fustos ay\u0131nda, belki isimlerini daha \u00f6nce hi\u00e7 duymad\u0131\u011f\u0131n belki de duyup erteledi\u011fin kitap \u00f6nerileriyle sana geldim. \u0130\u00e7lerinden okuduklar\u0131n olursa en sevdi\u011fin al\u0131nt\u0131lar\u0131 yorum olarak di\u011fer okuyucularla da payla\u015fmay\u0131 unutma! \ud83d\ude42\u00a0<\/p>\n\n\n\n

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1.O\u011fullar ve Rencide Ruhlar (2003)- Alper Can\u0131g\u00fcz<\/strong><\/p>\n\n\n\n

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“Be\u015f ya\u015f insan\u0131n en olgun \u00e7a\u011f\u0131d\u0131r; sonra \u00e7\u00fcr\u00fcme ba\u015flar. Ben Alper Kamu, birka\u00e7 ay \u00f6nce be\u015f ya\u015f\u0131na bast\u0131m.\u201d ~sayfa 7.
<\/a>\u201cVitaminleri ka\u00e7mas\u0131n diye \u00fcst\u00fcne bir tabak kapat\u0131lm\u0131\u015f duran salatan\u0131n insanda yaratt\u0131\u011f\u0131 haleti ruhiye ile k\u0131yasland\u0131\u011f\u0131nda Gen\u00e7 Werther\u2019in \u00e7ektikleri bir fars olmaktan \u00f6teye gidemezdi.\u201d ~sayfa 132.<\/p>\n\n\n\n

Alper Kamu\u2019nun dilinden tan\u0131k oldu\u011fumuz hikayesinde; onu, 5 ya\u015f\u0131nda bir \u00e7ocuk olmay\u0131 lehine kullan\u0131p her yere girip \u00e7\u0131kmas\u0131n\u0131 takip eden bir polisiye olaylar zincirinin ortas\u0131nda buluruz. Fantastik, mizahi, felsefi ve polisiye t\u00fcrlerin harmanland\u0131\u011f\u0131 kitapta hem ba\u015f belas\u0131 hem filozof bu \u00e7ocukla tan\u0131\u015ft\u0131\u011f\u0131n\u0131za memnun olacaks\u0131n\u0131z.<\/p>\n\n\n\n

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2. Tembellik Hakk\u0131 (1883)- Paul Lafargue<\/strong><\/p>\n\n\n\n

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\u201c\u00c7al\u0131\u015f\u0131n, \u00e7al\u0131\u015f\u0131n emek\u00e7iler, toplumsal serveti ve bireysel sefaletinizi b\u00fcy\u00fctmek i\u00e7in. \u00c7al\u0131\u015f\u0131n, \u00e7al\u0131\u015f\u0131n ki daha da yoksulla\u015f\u0131nca \u00e7al\u0131\u015fmak ve sefil olmak i\u00e7in daha \u00e7ok sebebiniz olsun. \u0130\u015fte budur ac\u0131mas\u0131z kanunu kapitalist \u00fcretimin.\u201d ~sayfa 24. <\/p>\n\n\n\n

Ayn\u0131 zamanda Marx\u2019\u0131n damad\u0131 da olan Lafargue\u2019un bu eseri yay\u0131mland\u0131\u011f\u0131 tarihten bu yana; Kom\u00fcnist Manifesto\u2019dan sonra en \u00e7ok dile \u00e7evrilen, en \u00e7ok bask\u0131s\u0131 yap\u0131lan, en \u00e7ok okunan, at\u0131fta bulunulan, tart\u0131\u015f\u0131lan ba\u015fyap\u0131tlardan biri haline gelmi\u015fti. \u00d6yle ki Lenin, Tembellik Hakk\u0131\u2019n\u0131 Ekim Devrimi \u00fczerinde \u00f6nemli etkiye sahip yap\u0131tlardan biri olarak tan\u0131mlam\u0131\u015ft\u0131. Kitap, 19. Y\u00fczy\u0131l\u0131n sonlar\u0131nda i\u015f\u00e7ilerin g\u00fcnl\u00fck on yedi saate varan \u00e7al\u0131\u015fma saatlerine ve kapitalizmin insan\u0131 k\u00f6lele\u015ftirmesi, onu hem git gide mutsuz yapan hem de yoksulla\u015ft\u0131ran d\u00fczenine ironiyle bir ele\u015ftiri getiriyor. Ad\u0131ndaki ironiye Paul Lafargue g\u00f6z\u00fcnden bakacak olursak; o, aylakl\u0131\u011f\u0131 \u00f6vmekten ziyade insanlar\u0131n \u201cya\u015famaya\u201d vakit ay\u0131rabilmesi gerekti\u011fini savunuyor.<\/p>\n\n\n\n

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3. Dinle K\u00fc\u00e7\u00fck Adam (1948)- Wilhelm Reich<\/strong><\/p>\n\n\n\n

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\u201cDinle K\u00fc\u00e7\u00fck Adam, <\/p>\n\n\n\n

Bilmeden konu\u015fan \u00e7ok insan var, bu insanlar senin \u00fczerinde bask\u0131 kurma pe\u015findeler. Bilmedi\u011fini bilmeyen, bilmedi\u011fi kadar da anlamayan, anlamad\u0131\u011f\u0131n\u0131n da ne kadar\u0131n\u0131 anlamad\u0131\u011f\u0131n\u0131 anlamayan ama t\u00fcm bunlara ra\u011fmen sana ak\u0131l vermeye \u00e7al\u0131\u015fan b\u00fcy\u00fck g\u00f6r\u00fcn\u00fcml\u00fc k\u00fc\u00e7\u00fck ak\u0131llar(!) var. Bunlar senin i\u00e7in parazitten ba\u015fka bir \u015fey de\u011fil, hayat\u0131ndan at bu parazitleri; uzak tut!\u201d<\/p>\n\n\n\n

\u201cSenin \u201cTanr\u0131\u201d diye adland\u0131rd\u0131\u011f\u0131n \u015feyin, ger\u00e7ekten var oldu\u011funu biliyorum, ama senin sand\u0131\u011f\u0131ndan ba\u015fka t\u00fcrl\u00fc: Uzaylarda kozmik enilk enerji olarak, bedeninde sevgi olarak, senin d\u00fcr\u00fcstl\u00fc\u011f\u00fcn olarak ve kendi i\u00e7inde ve d\u0131\u015f\u0131nda do\u011fay\u0131 duyumsaman olarak.\u201d ~sayfa 26.<\/p>\n\n\n\n

Freud\u2019un yard\u0131mc\u0131s\u0131 Wilhelm Reich \u201cDinle K\u00fc\u00e7\u00fck Adam\u201d\u0131n da aram\u0131zdaki \u201cb\u00fcy\u00fck\u201d adamlar\u0131n \u201ck\u00fc\u00e7\u00fck\u201d g\u00f6rd\u00fc\u011f\u00fc bizlere sesleniyor. Reich sand\u0131\u011f\u0131n\u0131z kadar k\u00fc\u00e7\u00fck olmad\u0131\u011f\u0131n\u0131z\u0131 hatta \u201ck\u00fc\u00e7\u00fck adam\u201d\u0131n asl\u0131nda siz olmad\u0131\u011f\u0131n\u0131z\u0131 kafan\u0131za ger\u00e7ekleri vura vura anlat\u0131yor. Okudu\u011funuz \u015feyler size \u00e7ok tan\u0131d\u0131k gelebilir; bu a\u015final\u0131\u011f\u0131n getirileri de can\u0131n\u0131z\u0131n yanmas\u0131, k\u0131zg\u0131n olmak, i\u00e7inizde bir yerlerin kanamas\u0131 gibi tesir edebilir. Ama bu kitap size bildi\u011finiz ve uygulayamad\u0131\u011f\u0131n\u0131z pek \u00e7ok \u015feyi hat\u0131rlatacak: seyirci kalmamay\u0131, ya\u015fam\u0131n\u0131za m\u00fcdahale edebilmeyi, kendinizi tan\u0131may\u0131\u2026 Reich size \u201cYa\u015fam\u0131 nefes alarak ge\u00e7irmeyin, ya\u015fam\u0131n\u0131zda s\u00f6z sahibi olun.\u201d diyor!<\/p>\n\n\n\n

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4. Eros\u2019un Ist\u0131rab\u0131 (2012)- Byung-Chul Han<\/strong><\/p>\n\n\n\n

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\u201c\u2026-ve g\u00f6ky\u00fcz\u00fc birdenbire, hi\u00e7 g\u00f6r\u00fclmemi\u015f bir anilikle, kendini a\u00e7t\u0131, beni bu ola\u011fan\u00fcst\u00fc a\u00e7\u0131l\u0131\u015f an\u0131na, sonsuzlu\u011fu, sonsuzca bo\u015f olan sonsuzlu\u011fu takdir etmeye davet eder gibi, sonsuz olana sonsuzca a\u00e7t\u0131 kendini.\u201d ~sayfa 14.
Metis yay\u0131nlar\u0131 sayesinde tan\u0131\u015f\u0131k oldu\u011fum Byung-Chul Han\u2019\u0131n okudu\u011fum ilk kitab\u0131n\u0131 tavsiye etmek istedim sizlere. Kendisinin kitaplar\u0131na ba\u015flamak istiyorsan\u0131z, sizin i\u00e7in de iyi bir ba\u015flang\u0131\u00e7 olabilir \u201cEros\u2019un Ist\u0131rab\u0131\u201d. Yazar; g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n programlanm\u0131\u015f ya\u015fam \u015feklini, \u00f6n\u00fcne koyulmu\u015f olan ekonomik d\u00fczenini, \u00fcretilmi\u015f psikolojik altyap\u0131s\u0131n\u0131, ya\u015fad\u0131\u011f\u0131n\u0131 ve ad\u0131n\u0131 \u201ca\u015fk\u201d sand\u0131\u011f\u0131 duygunun bile ne denli \u201cyabanc\u0131la\u015fm\u0131\u015f\u201d durumlardan ibaret oldu\u011funu ve insan\u0131n t\u00fcm bu yabanc\u0131l\u0131k i\u00e7inde tutsak edili\u015fini aktar\u0131yor bize. Arka kapakta \u201cGiderek daha da narsistle\u015fen bir toplumda ya\u015f\u0131yoruz. Libido esasen kendi \u00f6znelli\u011fine yat\u0131r\u0131m yap\u0131yor.\u201d diyen Byung-Chul Han, anlat\u0131m\u0131n\u0131 yaparken \u201ckendini seven \u00f6zne\u201d, \u201cba\u015fka\u201d gibi kavramlar\u0131 kullanmaktan \u00e7ekinmiyor ve okura \u201cAyn\u0131\u2019n\u0131n Cehennemi\u201dnden nas\u0131l \u00e7\u0131kabileceklerine dair bir \u015feyler f\u0131s\u0131ld\u0131yor.<\/p>\n\n\n\n

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5. Az (2011)- Hakan G\u00fcnday<\/strong><\/p>\n\n\n\n

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\u201c\u2026 Nereden bilebilirdi insano\u011flu? Varl\u0131\u011f\u0131n\u0131n sonu\u00e7lar\u0131n\u0131. Hepsinin de yan\u0131t\u0131 ayn\u0131yd\u0131: Hi\u00e7bir yerden\u2026 Belki de bu sayede hayata devam ediyordu. Kimse, neye neden oldu\u011funu \u00f6nceden bilemedi\u011fi i\u00e7in\u2026 \u00c7\u00fcnk\u00fc her davran\u0131\u015f\u0131n\u0131n zaman i\u00e7indeki b\u00fct\u00fcn sonu\u00e7lar\u0131na \u00f6nceden tan\u0131kl\u0131k eden ki\u015finin ilk tepkisi, b\u00fcy\u00fck ihtimalle, durmak olurdu. Durmak ve durdurmak. Deh\u015fet i\u00e7inde. Hareket etme korkusundan kalbi durana kadar. \u00c7\u00fcnk\u00fc her hareketin nihai sonucu ac\u0131yd\u0131 ve belki de insano\u011flu bunu bilse, hi\u00e7 do\u011fmazd\u0131. Belki de daha k\u00f6t\u00fcs\u00fc, b\u00fct\u00fcn bunlar\u0131 bilse de do\u011fmaya devam ederdi. Ne de olsa, insand\u0131 ve do\u011fas\u0131 gere\u011fi ars\u0131zd\u0131. Do\u011fmak i\u00e7in her \u015feyi yapard\u0131. Gerekirse karn\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131 annesinin le\u015fini do\u011fumhanede b\u0131rak\u0131r, hatta d\u00fcnyaya ikizine yap\u0131\u015f\u0131k bile gelir, ama yine de do\u011fard\u0131\u2026\u201d ~sayfa 305.<\/p>\n\n\n\n

AZ; daha 11 ya\u015f\u0131ndayken bir tarikat \u015feyhinin o\u011fluyla evlendirilip yurt d\u0131\u015f\u0131na yerle\u015fen korucu k\u0131z\u0131 Derd\u00e2 ile onunla akran bir mezarl\u0131k \u00e7ocu\u011fu olan Derda\u2019n\u0131n ayr\u0131 ayr\u0131 hayatlar\u0131n\u0131 bize aktararak ba\u015flarken sonunda yine bir mezarl\u0131kta kesi\u015fecek olan hayatlar\u0131n\u0131, birbirlerinden habersiz ge\u00e7irdikleri k\u0131rk y\u0131lda her ikisinin de her t\u00fcrl\u00fc \u015fiddete maruz kal\u0131p birbirlerine haz\u0131rlan\u0131\u015flar\u0131na ve onlar\u0131 Yaz\u0131\u2019n\u0131n birle\u015ftirmesine dair bir hikaye. G\u00fcnday\u2019\u0131n kaleminden \u00e7\u0131kan eser; A\u2019dan Z\u2019ye \u015fiddet \u00fczerine, sert ve vurucu bir roman.\u00a0<\/p>\n\n\n\n

Sena Sar\u0131ta\u015f<\/p>\n\n\n\n

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04.08.2022<\/p>\n","protected":false},"excerpt":{"rendered":"

Selam sevgili inekle okuyucusu! Tatilin ortas\u0131nda, a\u011fustos ay\u0131nda, belki isimlerini daha \u00f6nce hi\u00e7 duymad\u0131\u011f\u0131n belki de duyup erteledi\u011fin kitap \u00f6nerileriyle sana geldim.\u2026<\/p>\n","protected":false},"author":1,"featured_media":3252,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_inekle_views":1,"footnotes":""},"categories":[380],"tags":[1628,1630,962,708,1636,22,1633,1635,1637,641,895,879,711,163,1199,1629,924,49,154,1632,93,1631,686,70,151,1634,685],"class_list":["post-3245","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ogrenciler-soruyor","tag-agustos","tag-alper-caniguz","tag-ayi","tag-ayt","tag-byung-chul-han","tag-canli-ders","tag-dinle-kucuk-adam","tag-esrosun-istirabi","tag-hakan-gunday","tag-inekle","tag-kitap","tag-kutuphane","tag-lgs","tag-lys-tavsiyeleri","tag-ogreniyorum","tag-ogullar-ve-rencide-ruhlar","tag-onerileri","tag-online-dershane","tag-online-ozel-ders","tag-paul-lafargue","tag-pinekleme","tag-temebllik-hakki","tag-tyt","tag-universite-tercih","tag-universiteliden-ozel-ders","tag-wilhelm-reich","tag-yks"],"_links":{"self":[{"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/posts\/3245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/comments?post=3245"}],"version-history":[{"count":1,"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/posts\/3245\/revisions"}],"predecessor-version":[{"id":11281,"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/posts\/3245\/revisions\/11281"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/media\/3252"}],"wp:attachment":[{"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/media?parent=3245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/categories?post=3245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.inekle.com\/wp-json\/wp\/v2\/tags?post=3245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}